{"id":429,"date":"2016-04-01T18:25:24","date_gmt":"2016-04-01T22:25:24","guid":{"rendered":"http:\/\/takingthelongview.org\/?p=429"},"modified":"2016-05-04T13:12:42","modified_gmt":"2016-05-04T17:12:42","slug":"emigration-and-shipping-lists","status":"publish","type":"post","link":"http:\/\/takingthelongview.org\/index.php\/2016\/04\/01\/emigration-and-shipping-lists\/","title":{"rendered":"Emigration and shipping lists"},"content":{"rendered":"<p>It is not hard\u00a0to find whether someone emigrated to early Pennsylvania. They turn up in various records\u2014they bought land or went to court or served on a committee for their local Friends meeting. It is harder to tell exactly when they arrived or what ship they came on, at a time when there were no official ship&#8217;s passenger lists. There are three sets\u00a0of records that help to fill this gap: shipping lists, arrival registrations, and\u00a0certificates of arrival at Friends meetings.<\/p>\n<p>The shipping lists are a rich source of information, unearthed in England by Marion Balderston, and published in two articles in\u00a0Sheppard\u2019s <em>Passengers &amp; Ships prior to 1684.<\/em> When emigrants left England with personal goods they were not required to pay customs duty on them, but they were required to pay duty on goods for resale. Each port such as London or Liverpool kept a set of officials who examined goods before they were loaded, and listed any subject to duty. These lists are an amazing glimpse into the world of the emigrants. We learn how much cheese they brought, or how many nails or pairs of stockings, or tobacco pipes. As Balderson put it, &#8220;One thought occurred to many emigrants\u2014the Indians smoked pipes, and the gift of a pipe might make a friend.\u201d <sup class='footnote'><a href='#fn-429-1' id='fnref-429-1' onclick='return fdfootnote_show(429)'>1<\/a><\/sup><\/p>\n<p>Balderston listed the people who shipped goods on each of the ships that left England for Pennsylvania in 1682 and 1683. (Remember that these lists only included goods for sale, not for personal use, so they are not complete passenger lists.) For each ship she discussed\u00a0whether the shippers were merchants or possible emigrants, using\u00a0other evidence such as the civil arrival registries of Philadelphia and Bucks County, as well as Quaker arrival certificates. If someone applied for a warrant a few days after the ship landed she suspected that they came on that ship. Peter Coldham found additional shippers in other port books, published in a\u00a0series called the\u00a0<em>Complete Book of Emigrants,<\/em> although he did not attempt to identify them as Balderston did.\u00a0 <sup class='footnote'><a href='#fn-429-2' id='fnref-429-2' onclick='return fdfootnote_show(429)'>2<\/a><\/sup><\/p>\n<p>The civil arrival registrations are frustratingly incomplete. The province passed a law in 1684 requiring all residents to register their arrival. Phineas Pemberton, deputy registrar for Bucks County, kept a book of arrivals for his county, and Christopher Taylor, register general for Philadelphia County, probably kept the one for his. These were not complete lists of arrivals. Most people ignored the law, and it was not enforced.\u00a0For the people who did register, the record shows which ship they came on, when they arrived, spouse&#8217;s name if there was one, names of children and servants\u2014another rich set of information for family historians.<\/p>\n<p>The existing arrival\u00a0lists are held in manuscript form at the Historical Society of Pennsylvania and the Bucks County Historical Society. Each one, for Bucks and Philadelphia Counties, has\u00a0been published in two\u00a0versions. They were originally published in the Pennsylvania Magazine of History and Biography, volumes 8 and 9. Hannah Benner Roach revised and edited the lists and published a more careful version in <em>Passengers and Ships prior to 1684<\/em>. <sup class='footnote'><a href='#fn-429-3' id='fnref-429-3' onclick='return fdfootnote_show(429)'>3<\/a><\/sup><\/p>\n<p>The third source of information for arrivals is the practice of the Quaker meetings of recording certificates of arrival. (See the blog post on <a href=\"http:\/\/takingthelongview.org\/index.php\/2016\/01\/27\/using-early-church-records-quakers\/\">Quaker records<\/a>.) The next post will show where to find these certificates for the earliest meetings.<\/p>\n<div class='footnotes' id='footnotes-429'>\n<div class='footnotedivider'><\/div>\n<ol>\n<li id='fn-429-1'> Balderston, &#8220;Goods to start a colony&#8221;, in Walter Lee Sheppard, <em>Passengers and Ships prior to 1684<\/em>, p. 128. <span class='footnotereverse'><a href='#fnref-429-1'>&#8617;<\/a><\/span><\/li>\n<li id='fn-429-2'> The relevant Coldham volume for early Pennsylvania is Volume 2, 1661 to 1699. <span class='footnotereverse'><a href='#fnref-429-2'>&#8617;<\/a><\/span><\/li>\n<li id='fn-429-3'> Her version is probably more accurate, but the PMHB\u00a0articles include an informative introduction. <span class='footnotereverse'><a href='#fnref-429-3'>&#8617;<\/a><\/span><\/li>\n<\/ol>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>It is not hard\u00a0to find whether someone emigrated to early Pennsylvania. They turn up in various records\u2014they bought land or went to court or served on a committee for their local Friends meeting. It is harder to tell exactly when they arrived or what ship they came on, at a time when there were no &hellip; <a href=\"http:\/\/takingthelongview.org\/index.php\/2016\/04\/01\/emigration-and-shipping-lists\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Emigration and shipping lists<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[14],"tags":[],"_links":{"self":[{"href":"http:\/\/takingthelongview.org\/index.php\/wp-json\/wp\/v2\/posts\/429"}],"collection":[{"href":"http:\/\/takingthelongview.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/takingthelongview.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/takingthelongview.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/takingthelongview.org\/index.php\/wp-json\/wp\/v2\/comments?post=429"}],"version-history":[{"count":6,"href":"http:\/\/takingthelongview.org\/index.php\/wp-json\/wp\/v2\/posts\/429\/revisions"}],"predecessor-version":[{"id":444,"href":"http:\/\/takingthelongview.org\/index.php\/wp-json\/wp\/v2\/posts\/429\/revisions\/444"}],"wp:attachment":[{"href":"http:\/\/takingthelongview.org\/index.php\/wp-json\/wp\/v2\/media?parent=429"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/takingthelongview.org\/index.php\/wp-json\/wp\/v2\/categories?post=429"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/takingthelongview.org\/index.php\/wp-json\/wp\/v2\/tags?post=429"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}